"God considers us so significant that He pre-appointed times to meet with us. Though it may sound archaic in a digital age, God didn't just pencil Himself in, but penned in appointments that weren't to be changed by life. These sacred assemblies are to be permanently programmed in our calendars, shifting and ordering our lives around them. What a concept." (Aligning With God's Appointed Times) by Rabbi Jason Sobel
The Lord spoke to Moses saying, "Speak to the children of Israel, and say to them: The feasts of the LORD, which you shall proclaim to be holy convocations, these are My feasts. Six days shall work be done, but the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work on it; it is the Sabbath of the LORD in all your dwellings. These are the feasts of the LORD, holy convocations which you shall proclaim at their appointed times." Leviticus 23: 1-4
Understand that these appointed times are not the seasons of the year. The appointed times are to be times of worship set forth as festivals by God.
Our lives are to be ordered around appointments with God.
God delights in being with us. We are all busy people with scheduled appointments each day. Yet, we are all in need of time set apart with our God. He brings refreshment. when we choose to meet with Him.
He longs to spend quality time with us.
FALL FEASTS:
Trumpets (Rosh Hashanah)
Atonement (Yom Kippur)
Tabernacles (Sukkot)
SPRING FEASTS:
Passover (Pesach)
Unleavened Bread (Chag HaMatzot)
Firstfruits (HaBikkurim)
Pentecost (Shavuot)
.
"Baruch ha-ba b'shem Adonai. Blessed is He who comes in the name of the Lord!"
.
God's presence, power and provision are closely linked to the unity of His people. The unification of the roots and the shoots--the old and the new treasures, the Jews and the Gentiles. It's within our power to answer the Messiah's prayer. Rabbi Jason Sobel
This feast, Rosh Hashanah, is the first of the Fall feasts, the Jewish New Year which occurs in the middle of September on our calendar. It is quite different than the American New Year celebration, which is marked by parties and alcohol. This Jewish feast/holiday is remembered as a holy day, sanctified with prayers. It's a time of sobriety and introspection and "making it right" with God. It commemorates a fresh start, a new beginning, and a clean slate into the new year.
These ten days from Rosh Hashanah to the next holiday, Yom Kippur, are called Ten Days of Awe, days of repentance and returning to God.
The primary spiritual action on this day is the blowing of the shofar, the ram's horn. The sound of the shofar ushers in greater intimacy with God.
God wants to encounter us.
"Come, let us return to the Lord...that we may live in His presence." Hosea 6: 1-2
Honey-dipped apples and challah bread are part of this Jewish New Year celebration, which represents a sweet new year.
The stickiness of the honey prophetically symbolizes sticking to God and God sticking to us.
The Hebrew word for bonding is deveikut, which is the same word used in Genesis when a man is cleaving to his wife. The word challah, in Hebrew, represents a fresh cycle of the new year ahead.
Yes, we are all in need of a fresh cycle, new beginning and fresh start. Take note that a cycle in the dictionary consists of something regularly repeated, a complete set. Also, it could be defined as a revolution, a pattern, and a rhythm that is consistent and ongoing.
Shouldn't our walk of faith in Yeshua (Jesus) be consistent and regular?
In our American New Year's celebrations, we speak of making New Year's resolutions. Our Jewish brothers and sisters got it right. Sticking to God and Him sticking to us is the only way to start. However, not just once a year, but each day.
We need to resolve some things so our commitment to the Lord is strong and continual.
"L'Shannah Tovah!" which in Hebrew means "For a good year!"
Rosh Hashanah is a time when we should examine ourselves, our lives and turn from any sin or from any actions for which the Holy Spriit will bring conviction. The Ten Days Of Awe and wonder should cause us to revere the Lord and return to Him with all of our hearts, minds and strength.
It is a Jewish tradition and practice that during Rosh Hashanah there is a "casting off" that the prophet Micah spoke of saying, "He will again have compassion on us. He will subdue our iniquities, and You will cast all our sins into the depths of the sea." Micah 7: 19
So, literally on the afternoon of the first day of the high holidays, an entire Jewish congregation will walk to a body of water and stand on the banks emptying their pockets as a prophetic picture of "casting off" their sins. Many folks will bring small pieces of stale, old, leavened bread to represent their sins.
We don't want to carry old leaven (sin) into the New Year.
"These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open." Revelation 3: 7
Before any repair takes place, forgiveness must transpire first. Being forgiven and forgiving others is the only way we can truly be free. That freedom frees us to love, frees to connect and enjoy relationships with others, with ourselves, and with God.
Forgiveness In The Old Testament
"For the life of the body is in its blood. I have given you the blood on the altar to purify you, making you right with the Lord. It is the blood, given in exchange for a life, that makes purifications possible."
Leviticus 17: 11
In the Old Testament on Yom Kippur, the Hebrews received forgiveness and atonement in the form of an animal sacrifice. Two goats were brought into the temple, only one used as a blood sacrifice. The high priest laid his hands upon the head of the sacrificial goat symbolizing the transference of sins from him, the entire nation, to the animal who would bear the burden, rendering a prayer of confession. The priest would then tie a scarlet, woolen cord to the horns of the goat and tie a second scarlet cord to the entrance where the Holy of Holies was. The priest would then place both hands upon the other goat, the scapegoat, (Azazel), again, reciting the prayer where all sin was transferred.
After the prayers, the scapegoat was then taken into the wilderness where the goat would be thrown over a steep, jagged cliff, so its body would be completely torn apart before it reached the bottom.
Remember, "The people took Jesus to the edge of a cliff wanting to push him off, but He escaped." Luke 4: 29-30
Something supernatural happened. What was it, we ask? The red cords that were tied to the horns of the scapegoat and placed at the entrance of the Holy Place SUPERNATURALLY TURNED FROM RED TO WHITE.
Also, the white linen garment the priest wore that was stained with the blood of the animal that was sacrificed, TURNED WHITE too. This was signifying all of Israel's sins were as crimson; but God washed them as white as snow.
This actually STOPPED occurring after the sacrifice of Jesus on the cross. The animal sacrifice was no longer effective. To this I shout, "GLORY!"
"Come now, let us reason together," says the Lord. "Though your sins are like scarlet, they shall be white as snow; though they are red as crimson, they shall be like wool." Isaiah 1: 18
I love that Jesus asks, "Let's reason together." Let's talk about this!
"...His appearance was so disfigured beyond that of any man and His form marred beyond human recognition." Isaiah 52: 14
God tells us that without the shedding of blood there would be no forgiveness of sin.
Yom Kippur points us to the ultimate redemption of the world, through the shed blood of Jesus on the cross.
Instead of the animal sacrifice, God put His blood on the altar as the final sacrifice.
Jesus, Yeshua, was the atonement, through faith by His blood.
Way back in the garden man broke connection with God through disobedience.
(We took something off the tree, (the fruit), yet God put something back on the tree,
His crucified body.
What was broken by the first Adam, was repaired by Jesus (Yeshua) the second Adam.
WE, AS JESUS FOLLOWERS, ARE NOW CALLED TO BE REPAIRERS TO THE WORLD.
Remember, Yom Kippur focuses on reparation.
Whatever is in disrepair, we are commissioned to help bring repair.
We now understand that Jesus (Yeshua) is the atoning sacrifice that He paid once and for all.
Jewish tradition tells us that between Rosh Hashanah and Yom Kippur, God determined whose names will be written in the Book of Life.
By celebrating, we remember and give thanks that we have been written in the Book, not only for one year, but forever, eternally, through Jesus, the Messiah's death.
By observing Yom Kippur, we remember the price He paid once for all.
We stand in the gap for Israel and other nations that have not experienced this redemption and blessings that come through Yeshua's death and resurrection.
There is a marvelous ray of hope and promise from the book of Zechariah who said,
"I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplications, when they will look toward Me whom they pierced. They will mourn for him as one mourns for an only son and grieve bitterly for him, as one grieves for a firstborn." Zechariah 12: 10
Yes, what's been supplied must be applied.
"...Turn your ear to wisdom and apply your heart to understanding."
Proverbs 2: 2
God is the same yesterday, today and forever. These feasts are a mirror of what lies ahead.
“O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me." Matthew 23: 27
This website uses cookies. By continuing to use this site, you accept our use of cookies.